January 22, 2006: Annual Dinner: Greens Restaurant
More information
February 8, 2006: AN INTRODUCTION TO IMPERIAL MING CARPETS: A Talk by Michael Franses (The Textile Gallery, London)
More information
February 13, 2006: TURKMEN OF THE MIDDLE AMU DARYA:
The Weavings of the Ersari and Other Tribal Beauties. Erik Risman
More information
April 19, 2006: Scientific Techniques in Oriental Carpet Studies. Dr. Jurg Rageth at the Sandra Whitman Gallery
More information
May 6, 2006: DeYoung Museum Gallery Tour Walk-Through of the Textile Galleries and the New Textile Study Center by Diane Mott, Curator of Textiles and Carpets, Fine Arts Museums of San Francisco. Golden Gate Park
June 4, 2006: ANNUAL (LATE) SPRING GATHERING AT JIM DIXON’S HOUSE IN OCCIDENTAL
September 28, 2006: Dragon Rugs of the Caucasus: Their Relationship and Context to Certain Persian Classical Rugs by Paul Ramsey
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JANUARY MEETING
THE ORIGIN OF THE CHINTAMANI MOTIF AND ITS USES
IN OTTOMAN ART AND CARPETS
by
Dr. Sumiyo Okumura
Date: Thursday January 5th, 2006 Place: Tony Kitz Oriental Carpet Gallery 2843 Clay Street, San Francisco
The term "chintamani" derives from the Sanskrit word chintamani which comes from esoteric Buddhist philosophy. It means the treasure ball or the wish-granting jewel. It is also the name of the well-known Ottoman three dots and stripes motif. It appears that this came into Turkey with the Turkic peoples who brought their own cultures based on Buddhism, Shamanism, and Manism when they migrated from Central Asia to Anatolia. In the Inner Asian cultures, patterned animal skins like the tiger and leopard were representations of courage and strength and were important symbols for the rulers. It is possible to think that the Chintamani motif in the beginning emerged from Buddhist culture and philosophy but later was adapted by the Turks who mixed it with the animal skin motifs as symbols of power. In the Ottoman period these motifs became very popular as representations of power and royalty on textiles, carpets and in all other Ottoman arts. In time, the Chintamani motif lost its connotation of power and royalty and became just a decorative design. Today it is used with favor as one of the most popular traditional Turkish design motifs.
Peter Poullada
About the Speaker:
Dr. Okumura is an Istanbul-based Art Historian who has been studying and publishing scholarly research on Ottoman Art History since 1988. She received her B.A. in Ottoman History and Turkish languages from Doshisha University in Japan in 1992, studied at the Faculty of Fine Arts at Marmara Univeristy in Istanbul from 1995 to 1998 and received her Ph.D from Marmara University in 2003, where she wrote her Dissertation on "The Influence of Turkish Culture on Mamluke Carpets". She has worked in the National Museum of Modern Art in Kyoto, at the Textile Department of the Topkapi Palace Museum under Prof. Hulya Tezcan and curated the exhibition on "Turkish Art through the Eyes of Japanese Women" at the Yildiz Palace in Istanbul in July 2005. She has written extensively on the topic of Turkish Art and especially Ottoman Carpets and Textiles including articles in Oriental Carpets and Textile Studies volumes VI and VII. She gave a similar lecture on the Chintamani motif to the Ninth ICOC in Milan in September 1999 and on Mamluke Carpets at the Tenth ICOC in Washington D.C. in April 2003.
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ANNUAL DINNER
The SFBARS Annual Dinner returns to Greens Restaurant at Fort Mason in San Francisco, January 22nd, 2006. Reception will begin at 6 PM and dinner will be served at 7 PM. Tickets to the event are $45 per person payable to SFBARS. Please send your checks to: Marcia Roberts, Membership Director, 4596 Deercreek Lane, Concord, CA 94521
As previously announced, at this year’s dinner instead of featuring a speaker we are inaugurating a silent auction of pieces from the collections of past president John Sommers and longtime member and former treasurer Jo Stubblebine. Together these auction items comprise an unusually eclectic collection, with pieces from almost every continent, and they will be available exclusively at the annual dinners for members and their guests. This will be a rare opportunity to acquire interesting pieces. Proceeds will go to support future SFBARS activities.
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AN INTRODUCTION TO IMPERIAL MING CARPETS:
A Talk by
Michael Franses
(The Textile Gallery, London)
Wednesday, February 8, 2006
Reception 6:30, Talk 7-8 PM
de Young Museum, San Francisco
Koret Auditorium
Co-Sponsored by The Textile Department of the M. H. deYoung Memorial Museum, TAC (The Textile Arts Council of the deYoung), and SFBARS.
The knotted pile carpet has been part of Chinese culture for at least two thousand years, yet probably fewer than six hundred Chinese carpets survive today from the so-called 'classical' period, 1400-1750. Because of their scarcity they remain virtually unknown to all but a relatively small number of people. Until recently it was believed that most of the
surviving classical Chinese carpets remained in western institutions such as the Metropolitan Museum of Art in New York, the Textile Museum in Washington DC and a few other museums, as well as a number of private collections in Europe and the US.
Possibly the most important group is comprised of carpets that were made, probably in Beijing, in the sixteenth century specifically for the Royal Palaces. Some sixteen examples survive in western collections, along with a number of fragments. These carpets have a particularly heavy weave - knotted with a pile of hairy sheep wool that resembles camel hair, and mostly on silk warps with cotton wefts - and a specific range of designs. The first known depiction of such a carpet appears in a portrait of the Hongwu emperor (r. 1368-1398): the field design is composed of a narrow central band divided into square compartments, each square having a central floral medallion and corner pieces. Many others are shown in Imperial paintings, one of the most famous of which is a portrait of the young Kangxi emperor (r. 1661-1722) seated at his writing desk. Shown on the floor is a typical red ground Ming carpet with dragons.
After the Forbidden City was occupied by the foreign powers in 1900, the entire palace was photographed by command of the Japanese Royal Family. Many of these photographs show the Ming carpets covering the floors of the Imperial Halls. In later photographs, the Ming carpets can only be seen on the raised throne platforms, and the floors are bare. In 2000, the speaker went to Beijing in search of the Imperial Ming carpets. A number of leads suggested that they might be in the upper floor of a storeroom, once Kangxi's Imperial Kitchen, which was sealed in the 1920s. The director granted permission for the seals to be broken and some forty Imperial Ming carpets that had been placed there eighty years before were re-discovered. As the wraps on each were removed they were re-awoken like sleeping beauties.
The Palace Museum in Beijing has more than a hundred carpets dating from the sixteenth to twentieth centuries in its collection, including about sixty that were made before 1750 and fall within the classical period. The brightness, immense scale and monumentality of their designs would have enhanced the splendour of the palace when they were in their
original positions.
Michael Franses is currently working with curators at the Palace Museum on a book that will bring together all the known Ming Imperial Palace carpets. He will present images of many of these and discuss the various types and designs.
(The talk will be held in the Koret Auditorium of the Museum. Attendees should enter through the Education Entrance on the Concourse level on the East side of the building near the tower. The Museum advises parking on JFK and walking through the "Garden of Enchantment" as the garage will be closed.)
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On February 8th under the joint sponsorship of SFBARS, the Friends of Asian Art, the Textile Department of the deYoung Museum and TAC (Textile Arts Council), Michael Franses presented an illustrated talk on the Imperial Ming carpets reposing in the Palace Museum, Beijing. The talk was given at the Koret auditorium of the de Young Museum.
The most spectacular of these carpets are the group known as the large knot carpets. These carpets have been known in the west since the Boxer Rebellion, when J. P. Morgan purchased one de-accessioned by the Imperial family. In the 70s several carpets of this group came on the market via Edelmann Galleries and in the 90s the PRC sold several through Christie’s New York. Mr. Franses, working with the staff of the Palace Museum gained access to a storeroom sealed in the 1920s. The room contained a large quantity of these rugs. Mr. Franses showed images of some of these rugs which were as large as 50' x 50' and in a variety of unknown designs to date. Mr. Franses was able to relate some of these carpets and those in the West to specific locations within the various Palaces based upon their irregular shapes.
Of particular interest was a carpet which had brilliant red sections where furniture had sat, indicating that the carpets were originally crimson and had oxidized when exposed to light and air. When viewed as red rugs and considering the newly disclosed designs, it appears possible to relate some of these rugs to rugs depicted in portraits of the Imperial family.
In addition to the large knot carpets Mr. Franses discussed other Ming carpet patterns and showed images of floral and geometric patterns. There is a large group of floral Ming carpets in the Palace Museum which are not generally known in the West and which should tie Chinese carpets to western carpet traditions of the 16th and 17th centuries.
Somewhere between 120 and 150 people attended the talk making it probably the most widely attended museum talk in the Museum’s history. SFBARS was the instigator of the talk and the joint sponsorship. It is hoped that this will be the first of many jointly sponsored talks between various entities and organizations with overlapping interests.
Sandra Whitman
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FEBRUARY MEETING
TURKMEN OF THE MIDDLE AMU DARYA:
The Weavings of the Ersari and Other Tribal Beauties. Erik Risman
As part of SFBARS ongoing exploration of rapidly developing research in the area of Central Asian tribal weaving we present a more detailed look at the fascinating, confusing and stylistically eclectic weavings from the Turkmen tribes of the Middle Amu Darya (the Oxus River). These Turkmen inhabited a strip of land 20-30 miles wide and 200 miles long along the middle reaches of the river, south from the town of Chardjui (now in Uzbekistan) up river to the river crossing at Kelif in Northern Afghanistan.
For many years the weavings from this region have presented a puzzle to carpet reseachers because of their lack of consistency and seemingly heterogeneous use of patterns, colors and palates. They seem to violate evey rule of tribal attribution that has been built up over decades of research into Turkmen carpets. As a result the rug trade terms used to describe these weavings, either "Ersari" or "Beshir", have been known to be inadequate and probably misleading. The leading Russsian scholars like Moshkova, Prikulieva, and Elena Tsareva have always tried to avoid using the label "Ersari" and have been propounding the term "Middle Amu Darya" for these weavings, recognizing that we do not know exactly which tribes actually wove all these pieces. More recently researchers and collectors have begun trying to categorize and sort out the confusing diversity of these Turkmen weavings and even suggest that some of them are of non-Turkmen origins, perhaps Uzbek, Kirghiz and even other Central Asian tribal groups.
As a collector of these Middle Amu Darya weavings I have been convinced for some time that it would be useful to look more closely at the Russian ethnographic literature on the region and to propose a basic distinction between weavings from the left or southern bank of the river from those of the right or northern bank. Thus the regional terms like Beshir, Burdalyk and Khojambas (all names of districts and towns on the right bank) could be attached to one group of these weavings. In turn it is undoubtedly the case that more than 30 different Turkmen tribes have inhabited the left bank since the mid 17th century and by no means were the Ersari the only ones found along the river. The process of piecing together the tribal ethno-history of this fascinating region and concurrently sorting, analyzing and categorizing the weavings that up to now have been so carelessly mis-labeled "Ersari" is proceeding, and Erik Risman is one of the most dedicated collectors and researchers in this effort. In his talk Erik will show slides of some of his own Middle Amu Darya Turkmen weavings as well as others he has found in his research from collections in the USA, England as well as museums like the Textile Museum, etc. He will try to lay out some of the main features of the Middle Amu Drya weaving group, both in terms of designs and technical characteristics and try to relate them to some of the basic history and ethnography of the region.
Eric’s talk will be followed by a SHOW and TELL of some of his pieces as well as a number from Peter Poullada's collection. SFBARS Members who have so-called "Ersari" or Beshir pieces or any Turkmen weaving that is a mystery to them are encouraged to bring them along. Keep in mind that generally any Turkmen piece that cannot be easily identified as belonging to one of the well-known tribal groups like Tekke, Salor, Saryk or Yomud gets labeled in the rug trade as "Ersari", so the confusion provides a lot of ground for discussion and study.
Peter Poullada
About the Speaker
Erik Risman is President of the Indianapolis Rug Society and has been an avid collector of Middle Amu Darya Turkmen weavings for a number of years. He has been active in organizing the ACOR conferences in Indianapolis in 2002, Seattle in 2004 and Boston 2006. He has been a speaker at both the 2002 and 2004 ACOR and is famous for his exhibitions of Turkmen weavings "From the Cedar Chest". More recently he gave talks on Middle Amu Darya Turkmen Carpets at the New England Rug Society in Boston. He is presently organizing a panel discussion on the subject for the Boston ACOR and jointly with Peter Poullada is engaged in an attempt to compile a comprehensive catalogue of all Middle Amu Darya tribal weavings in museum and private collections in the USA and Europe. Risman and Poullada hope to provide an initial overview of this research to the Istanbul ICOC in March 2007 which will hopefully emerge as a fully illustrated catalogue.
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by
Wednesday April 19th,
Sandra Whitman Gallery,
361 Oak Street,
tel 415-437-2402
Continuing the SFBARS exploration of developing research and new methodologies in carpet studies we are pleased to bring the leading researcher in the field of scientific tools used to determine the age of textiles and carpets. "How old is it?" This always seems a pressing question yet one whose answer is difficult to verify scientifically. Now with the latest research methodologies scholars like Dr. Rageth are beginning to show that we might actually be able to determine with some accuracy the age of our carpets.
Most collectors have developed their own, deeply felt but largely unscientific methods for determining the age of a carpet. Yet their true age is extremely difficult to determine and usually involves no more than passing along what the previous owner, or a dealer, has suggested. Depending on the type of carpet, we are usually satisfied with estimating which century it might be from: for Anatolian weavings, anywhere from 16th to 19th, for Kilims and Persian carpets, 19th or 20th. Only with Turkmen carpets have the Turkomaniacs managed to convince us that they can tell if it is pre-1750, late 18th century, early 19th century, first half 19th, mid 19th century or late 19th century.
And then there are those who seem happy to throw out specific dates: the phrase, circa 1875, seems to be a favorite among many Turkmen dealers and self-proclaimed “experts".
Many of the beliefs about Central Asian carpet dating are based on the approximate dates when synthetic dyes were introduced to the Bukharan Khanate. But even that supposed watershed date (circa 1875) is highly suspect. There are a number of supposedly earlier carpets with some use of aniline dyes, just as there are many Turkmen carpets from the early 20th century with all-vegetal or insect dyes. Typically collectors’ feelings about the age of their pieces have also been influenced by such qualitative variables as “handle", "dryness", or visual clues based on design evolution or other art historical methods.
Dr. Rageth will help us explore several alternative methods to these “fuzzy logic” attempts at dating. Admitedly, some of these methords are still controversial, having been greeted by some collectors and scholars with scepticism. But this is part of what makes the topic interesting and worthy of our attention.
Dr. Rageth is one of the pioneers in applying the scientific tools of radio carbon dating (C-14). His research has shown that this technique, while not to be relied on exclusively, can add significant insights when used in combination with other less evidence-based techniques and with art-historical approaches. Included in his talk will be some description and discussion of the scientific identification of insect dyes and the way they have been used by the Turkmen weavers of Central Asia. He will show how the use of insect dyes changed over time and how these natural materials were eventually replaced by synthetic alternatives.
We look forward to a stimulating and educational talk that will expand our horizons in the field of carpet studies in the 21st century.
Show and Tell: Dr. Rageth is especially interested in examples of very old Turkmen carpets and Turkish kilims.
About the Speaker:
Dr. Jurg Rageth is head of the Basel, Switzerland Rug society, the "Freunde des Orientteppichs". Based in the nearby town of Riehen, he has been involved in the field of radiocarbon dating since 1995. He has published several articles on this subject and has provided dates to a number of the carpets now found in the deYoung Museum collection. His presentation to SFBARS represents part of his recent research for a forthcoming publication on Turkmen carpets of Central Asia. He has organized several carpet and textile symposia for the Basel Rug Society which have been published under his imprint.
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Saturday May 6th
On May 6th Diane Mott, Curator of Textiles and Carpets for the Fine Arts Museums of San Francisco, will lead us on a walk-through of the Textile Gallery at the brand new de Young museum. Tour members will be treated to a view of the opening exhibition, which features a cross-section of the museum’s most outstanding textiles. In addition she will take SFBARS members backstage into the rest of the textile complex. This includes a Textile Education Gallery, open to the public and containing a selection of study textiles related to those on view in the main gallery; the Textile Study Room, stocked with a growing library of books and reference journals on textiles and carpets, which will be open by appointment for serious research and education; state-of-the-art conservation laboratories; and two costume and textile storage areas. NOTE: Due to the limited space in the galleries this tour will be limited to 25 participants. Reservations are required and will be taken on a first come, first served basis, only up to the 21st of April. All reservations should be made with SFBARS Membership Director, Marcia Roberts, tel. 415-773-5562.
For those of you who are members of the Fine Arts Museums or the de Young, please bring along your membership cards to be shown at the ticket counter. Anyone who is not a museum member will need to purchase a one day entrance ticket prior to starting the Tour. Non-museum members can purchase their tickets online through the museum's website, www.thinker.org. Go to "De Young", then "Visit the Museum", then "Tickets". When you make your reservation with Marcia Roberts, please inform her whether or not you are a member of the Museum.
Those attending should meet inside near the LCD monitors on the east wall of the museum, across from the ticket counter. The tour will last an hour and a half to two hours. Afterward SFBARS members are free to wander the rest of the museum or to enjoy lunch at the museum café overlooking the sculpture garden.
Parking. SFBARS members are advised to arrive early and park in the underground public parking garage beneath the museum. It is accessible from Fulton Street at 10th Avenue.
IF YOU PLAN TO ATTEND THIS EVENT PLEASE REMEMBER TO RESERVE YOUR SLOT SOON. THIS WILL BE THE LAST ANNOUNCEMENT PRIOR TO THE DEADLINE OF APRIL 21
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SUNDAY, June 4
Last year people particularly enjoyed a grouup of Turkish rugs Jim brought out of storage. This year expect to see a similar but different group of wonderful Village rugs.
The event includes a light buffet luncheon. Please be prepared to remove shoes upon entering the house--you might want to bring slippers or an extra pair of socks. A professional landscaper, Jim also has a luxurious garden (including several small lakes) that complements his rugs in intriguing ways. Hope to see all of you there!
For Directions consult your newsletter.Michael Franses Speaks on Imperial Ming Carpets
Monday February 13
Krimsa Gallery
2190 Union St. San Francisco
tel 415-441-4321
Gather at 6:30 PM, Talk at 7 PM
Slide presentation and Show and Tell APRIL MEETING
Scientific Techniques in Oriental Carpet Studies
Dr. Jurg Rageth
Gather at 6:30, talk and slide presentation to begin at 7PM DeYoung Museum Gallery Tour Walk-Through of the Textile Galleries
and the New Textile Study Center
by
Diane Mott, Curator of Textiles and Carpets
Fine Arts Museums of San Francisco
De Young Museum, Golden Gate Park
San Francisco
Assemble at the East side door entrance at 9:15AM
Tour to start at 9:30 AM, finish at approx. 11:30 AM ANNUAL (LATE) SPRING GATHERING AT
JIM DIXON’S HOUSE IN OCCIDENTAL
NOON—6 PM